In almost every exchange you get into with anti-war pacifists or Ron Paul supporters, the inevitable argument is that the reason Radical Islam exists and why Jihadists want to see America destroyed is because of America’s presence and involvement in the Mid-East.
This is demonstrably an ignorant and clueless understanding of the Jihadist mindset and radical Islamist estacheology that fuels the desire to wage jihad against infidels. The anti-war argumentation is typical of the sheltered Intellectuals sipping latte’s and projecting our own Western motivations in answering “why?” Islamists hate us and are willing to wage war on us. The truth is that the real motivation is so beyond the multicultural ideology that infects the West – and pacifist thinking, that it is dismissed outright as not even considerable. Their minds automatically revert to the presumption that jihad is simply a reaction to provocation. Unfortunately, that is a Western mindset built on a belief of tolerance that does not exist in the radical Muslim culture.
The push for pacifist politics in dealing with the Islamofascist beast that is rising in the world is the result of pure ignorance of this mindset – and a lack of conviction in the foundational bedrock of our own culture and civilization.
Tawfik Hamid is a doctor and former Jihadist militant that shares the development of the Jihadist mindset by the radicals and gives us proper insight into the REAL REASON WHY Muslims across the spectrum of Islam are motivated to go to war on America and the West.
It is NOT because of the yellow-belly washing Ron Paul and the Anti-war left have everyone believing is the motivation.
Read what a militant muslim himself reveals.
(Excerpts posted here – go to link for full essay)
“We viewed both the Soviets and the Americans as enemies. The Soviets were considered infidels because they did not believe in the existence of God, while the Americans did not follow Islam. Although we planned to fight the Soviets first, our ultimate objective is to destroy the United States – the greatest symbol of the infidel’s freedom”.
What occupies the mind of a jihad-driven Muslim? How is such fervor planted in young and impressionable believers? Where does it originate? How did I – once an innocent child who grew up in a liberal, moderate and educated household – find myself a member of a radical Islamic group? These questions go to the root of Islamic violence and must be addressed if free societies are to combat radical Islam. To further this aim, I will explore the psychological development of a jihadi’s mind through my own firsthand experience as a former member of a Muslim terrorist organization.
I was born in Cairo to a secular Muslim family. My father was an orthopedic surgeon and an agnostic at heart; my mother was a French teacher and a liberal. Both considered Islam to be, primarily, an integral part of our culture. With the exception of my father, we would fast on Ramadan. Even though my father was not religious, he understood our need to fit into the community and never forced his secular views on us. He espoused diverse philosophical ideas but encouraged us to follow our own convictions. Most importantly, he taught my brother and me to think critically rather than to learn by rote. I never had any doubt, however, that we were Muslim – that Allah was our creator, Muhammad his messenger and the Koran our book…
I felt sorry for the Christians, sensing that they must be hurt by being treated as an inferior minority in an Islamic society. In my short life it was the first time I perceived that my Christian friends were not my equals…
When I was nine, I learned the following Koranic verse during one of our Arabic lessons: “But do not think of those that have been slain in God’s cause as dead. Nay, they are alive! With their sustainer have they their sustenance. They are very happy with the reward they received from Allah [for dying as a shahid] and they rejoice for the sake of those who have not joined them [i.e., have not yet died for Allah]” (Koran 3:169-70). It was the first time I was exposed to the concept of shahid (martyr), and naturally, I began to dream of becoming one.
…Dying as a shahid, in fact, was the only deed that fully guaranteed paradise after death. In secondary school I watched films about the early Islamic conquest. These films promoted the notion that “true” Muslims were devoted to aggressive jihad.
…I was reading a book entitled Alshaykhan by Taha Hussein that cited the Prophet Muhammad’s words: “I have been ordered by Allah to fight and kill all people [non-Muslims] until they say, ‘No God except Allah.'” Following the reading of this Hadith, I decisively turned toward Nagi and said to him, “If we are to apply Islam correctly, we should apply this Hadith to you.” At that moment I suddenly started to view Nagi as an enemy rather than as a longtime friend.
What further hardened my attitude on this matter was the advice I received from many dedicated Muslim fellow students, who warned me against befriending Christians. They based their counsel on the following verse: “O ye who believe! Take not the Jews and the Christians for your friends: They are but friends to each other. And he amongst you that turns to them [for friendship] is of them [an infidel]. Verily Allah guideth not a people unjust” (Koran 5:51). In view of this verse and the previous one, I felt obliged as a Muslim to limit my relationships with my Christian friends. The love and friendship I once felt for them had been transformed into disrespect, merely because I wished to obey the commandments of my religion. The seductive ideas of my religious studies had diluted the influence of my secular upbringing. By restricting my contact with Christians, I felt that I was doing a great deed to satisfy Allah.
…We enviously lamented, “Look how Allah has blessed the Saudis with money and oil because they apply Shari’a.” We believed that our economic problems would be solved if we did the same – just as Allah had blessed the Saudis, He would bless us.
…They warned us about the punishments awaiting us after death if we did not follow Islam strictly and were effective in advancing Islamism among many of the students, including me….This militaristic attitude during prayers was the first step in preparing me for the concept of jihad against “the enemies of Allah,” the non-Muslims.
…Salafi teachings expressly forbid acting on sexual desire. They prohibit a man from touching any woman or even looking at one. Speaking to a woman on a personal level is not permitted. To be alone with a woman without relatives present, it is believed, would “invite Satan to be the third person.” Women became for members of Jamaah, therefore, forbidden creatures. But while relations with women were strictly proscribed, the erotic passages in Salafi writings simultaneously aroused in us a powerful sexual desire. This dilemma led us to conclude that dying for Allah provided our only hope for satisfying our lust, because that lust could be satisfied only in paradise. It is not surprising that Osama bin Laden and other terrorist leaders sent letters to their suicide murderers that described to them the hur, or white ladies awaiting them in paradise. In addition to its severe prohibitions governing sexual conduct, Salafi Islam also strictly limits most artistic expression, which it considers to be satanic…
…My hatred toward non-Muslims increased dramatically, and jihadi doctrine became second nature to me. My goal of being a physician and healing the sick grew tainted, infected by my strong wish to subjugate non-Muslims and impose Shari’a.
At one afternoon prayer session, an imam I had never met before gave a sermon. He was one of the fiercest speakers I had ever heard. His passion for jihad was astonishing. He advocated complete Islamic dominance, urging us to pursue jihad against non-Muslims and subdue them to Shari’a – the duty of every true Muslim. His rhetoric inspired us to engage in war against the infidels, the enemies of Allah. He particularly condemned the West for the freedom of its women. He hated the fact that Western women were permitted to wear what they pleased, to work and to have the same opportunities as men. He dreamt of forcing the West to conform to a Taliban-style system in which women were obliged to wear the Islamic hijab, were legally beaten by men to discipline them and were stoned to death for extramarital sex. After the imam’s speech my friend, Tariq Abdul-Muhsin, asked me if I knew this speaker. When I said I did not, Tariq told me that he was Dr. Ayman al-Zawahiri and, because I was a new member of Jamaah, offered to introduce us.
…With a serious expression he placed his hand on my shoulder and said, “Young Muslims like you are the hope for the future return of khilafa [caliphate or Islamic global dominance].” I felt a great sense of gratitude and honor. I wanted to please him by contributing to his “noble” cause. Throughout my membership in Jamaah, I would meet with Zawahiri on six more occasions. He did not have much time to spare, however, for he was deeply involved in several Islamist organizations. One of Zawahiri’s significant achievements was to personalize jihad – that is, to have transformed it from a responsibility of the umma, the Islamic collective, to a duty of Muslim individuals. His goal is to spread the empire of Islam through the actions of individual radical Muslims, each of whom is incited to wage a personal jihad. This allows young Muslims to carry out suicide bombings without the endorsement of the collective body. Zawahiri and his fellow jihadis base their philosophy on the verse that states, “Then fight in Allah’s cause – you are held responsible only for yourself – and rouse the believers [to fight]” (Koran 4:84).
We viewed both the Soviets and the Americans as enemies. The Soviets were considered infidels because they did not believe in the existence of God, while the Americans did not follow Islam. Although we planned to fight the Soviets first, our ultimate objective was to destroy the United States – the greatest symbol of the infidel’s freedom.
Notice that he does not list Israel as the ‘ultimate objective’ for destruction. Please understand, that in most of militant Islam’s literature – it is the United States that is Satan’s Nation, or “The Great Satan” as in Shiite estacheology. Israel is only the ‘little Satan’. At a conference denying the Holocaust in Tehran in 2006, the poster advertising the “End of Zionism” depicted glass globes of America and Israel falling and shattering from an hourglass. Israel is in the process of falling in the poster – America is already shattered. In many of the studies of Salafi and Jiahdist Islam – there is a belief that America must be destroyed first, in order that Israel will wither and then be weak for annihilation.
My personal dream was to be an Islamic warrior, to kill the enemies of Islam, to smite their necks in accordance with the Koranic verse that read, “When ye meet the unbelievers smite at their necks” (Koran 47:4). We considered the Prophet Muhammad to be our role model. The Koran commanded us to follow in his footsteps: “Ye have indeed in the messenger of Allah a beautiful pattern [of conduct] for anyone whose hope is in Allah and the final day, and who engages much in the praise of Allah” (Koran 33:21). Salafi Islamic texts demonstrate Muhammad’s uncompromising nature. They encourage devout Muslims to emulate the prophet’s deeds and to accept and defend his actions in even the harshest passages. When confronted by outsiders, however, these same Muslims insist that such stories are misinterpreted because they are taken out of context – though they rarely, if ever, provide the context. This self-protective denial effectively paralyzes further criticism by the West.
Jihad against non-Muslims seemed to me to be a win-win situation. The following verse, commonly cited by Jamaah members, validated my duty to die for Allah: “Allah has purchased the believers, their lives and their goods. For them [in return] is the garden [of paradise]. They fight in Allah’s cause, and they slay and are slain; they kill and are killed… it [paradise] is the promise of Allah to them” (Koran 9:111).
…Among the more appalling notions it supports are the enslavement and rape of female war prisoners and the beating of women to discipline them. It permits polygamy and pedophilia. It refers to Jews as “pigs and monkeys” and exhorts believers to kill them before the end of days: Say: “Shall I tell you who, in the sight of God, deserves a yet worse retribution than these? Those [the Jews] whom God has rejected and whom He has condemned, and whom He has turned into monkeys and pigs because they worshiped the powers of evil: these are yet worse in station, and farther astray from the right path [than the mockers]” (Koran 5:60).
…The civilized world ought to recognize the immense danger that Salafi Islam poses; it must become informed, courageous and united if it is to protect both a generation of young Muslims and the rest of humanity from the disastrous consequences of this militant ideology.
More at LINK