Daily Archives: September 10, 2013

One September Morning…

WTC-9-11

Everything changed one perfect morning twelve years ago, and into the fog of forget America wanders.

Like Memorial Day, September 11 is slowly but inexorably morphing into something other than a day to remember the reason the day is marked.  Time is eroding the true nature of Jihadist Islam and what it did to the mightiest nation on earth in just 102 minutes.

Of course Barack Obama and his Marxofascist Leftists have a hand in changing the public perception of what the day was and what it is now supposed to represent.  There’s a Million Man Muslim March on D.C. today to bitch and moan that 9-11 creates a negative stereotype of Muslims and to demand government stop “libelous slander against Islam”.

To counter that, a Two Million Biker Rally in remembrance of the Fallen and America’s Veterans was planned – but Obama’s Federal Government denied them the permit, even though they awarded a permit for the Muslims to march in victory over the Great Satan.   In good American tradition however, the Bikers are planning on ignoring any attempts by the feds to stop them, and are planning on riding to D.C. anyway.

It seems the efforts by the Obama regime and Muslims who demand Americans do not look at them or their religion in a negative light, are working hard to extinguish and paper-over what 9-11 really was and the kind of enemy who is still at war with us even as you read this.

But I remember what happened that one September morning twelve years ago.  Many others do also.

Lest we forget and become easy prey for those who seek to deceive in order to destroy.

A September Evening

Posted by Daniel Greenfield @ the Sultan Knish blog

For a while, the eyes still seemed to see them there, perfect straight lines rising into the sky, an empty space on the horizon that your mind filled in without even thinking. You walked past, and thought, “Of course they’re there. They’re always there” and you saw them as they were, grey ghosts of steel rising above the rubble. You saw the city as it was and then you remembered that city is gone.

New York, the old grimy bustling city, has made way for two cities. The Bloombergian city of the yuppie toting a bag of organic groceries to her Citibike and the miniature Detroits of housing projects and endless grievances.

The old imaginary city still exists in the countless movies being filmed on every block where space aliens, monsters and superheroes regularly rampage past stereotypical cabbies with Brooklyn accents, but that city is fading away.

The tourists flock to see the shadow of that city which lingers on like the shadow of the towers.

On September 11, Ground Zero was New York. Today you can see Mexican and African vendors peddling commemorative patriotic knickknacks made in China and on a bad day the Truthers show up howling their contempt for the site. Tourists stop by and pose for snapshots with their families. Office workers walk by without thinking. The site, like the towers, is just something that’s there.

Tonight and the night before as the towers of light cast blue beams across the sky, we remember but memory is a destructive medium. Each year the memories grow fainter. People ask each other where they were that day but the stories grow fainter each year and the memories of walking across the Brooklyn Bridge, stumbling through the ash or handing out sandwiches to rescue workers have dimmed.

To walk through the darkness toward the towers of light is to pass through a city of shadows. In a stray glimmer of light reflecting from a storefront or a puddle you can still see the old MISSING posters covering every face and dark trucks filled with grim men tearing apart the street asphalt. You can catch glimpses of a city reeling from the incomprehensible.

New York City is used to tragedy. Terrible things happen here all the time. The oldest photos of the city show the same stunned faces, legs lying in a puddle of blood, gawking children and stern cops frowning at something we cannot see. And relentlessly the blood is washed away, the tears are dried and the city moves on. September 11 left behind more blood, more legs and more frowning police… but the ashes have still been dumped in a landfill, the tears dried and the city moved on.

September 11 has become a tragedy and tragedy is an experience, not an explanation. It is a bonding experience that gives way to catharsis. The dead are mourned, the grief is expelled and the horror of it takes on the faint tinge of memory. It is no longer what is, but what was. It is not how we live now, but how we lived then. There is no longer a need for answers and that for many is also a relief.

“It is ridiculous to set a detective story in New York City. New York City is itself a detective story,” Agatha Christie said.

Most people who live here have given up on solving the city’s detective stories. The weathered New Yorker is expected to meet the  inexplicable with a shrug of the shoulders. Everything is strange, but the strangeness is the point. Everyone is living in a postmodern detective story with no solutions and no need for them.

In Murder on the Orient Express, Poirot arrives at the solution by realizing that only in America could such an unlikely collection of characters have met. By America, he means New York, and the city is still the ideal place to find unlikely collisions of characters.

There is still a murder to be solved  and the suspects come and go in the streets below. The crime did not end with the murder of 3,000 people and the destruction of two towers. New schemes of mass murder are hatched every day across one river or the other. Maps are studied, charts are drawn up and the tools of the trade are gathered up by men who during the day sell papers or drive food trucks.

The murderers are still on the loose and what happened that terrible day was not an isolated incident, but part of a pattern of attacks taking place in a clash of civilizations. New York, the crossroads of civilizations, is a natural target for the attacks. New York is to the world what Mecca was to Arabia and the new Mohammeds are eager to do to it what Mohammed did to Mecca.

Bin Laden is dead, but the Muslim Oilsphere is full of other wealthy sons warring against the West. His backers are alive and the drone attacks that kill Al Qaeda leaders don’t touch their money men in the Oilsphere. The clerics who teach young Muslim men about the glories of martyrdom can rest easy. They can even open up a mosque at Ground Zero.

This conflict of ideologies and collision of cultures is nothing less than the perpetuation of the great Islamic crusade against the Other. And where better to wage that war than in the places where others meet others every day? What better target than a World Trade Center for a violent ideology built on merchants turned robbers and robbers turned merchants?

In a city where everyone is different, it can be difficult for some to understand that the attackers were motivated by those differences. Their war against us is an attack on people who are fundamentally and incomprehensibly different than they are.

Islam is xenophobia written into unholy writ, a long chain of conquest, subjugation and cultural destruction by desert nomads who know how to drive a sharp bargain, but despite their claims of golden ages and scientific discoveries, have never been anything more than the jackals sniffing around the ruins of greater civilizations.

It is as natural for them to attack us as it is for us to wonder why we were attacked.

Americans hold the peculiar belief that life need not be a zero sum game. That we can learn from other people without turning them into our subjects. That we can make more of something instead of stealing from a finite amount that someone else has and then destroying them so that they can never get it back.

That is the great creative power of American Exceptionalism. It is a transcendent force that turned a land full of refugees into a world power brimming with technological wonders.

New York, that strange part-Dutch, part-English, part-Everything-else city, runs on the creativity of the impossible. Starving artists, aspiring actors, failed musicians, flailing poets, real estate mavens without a dime and brokers trading thin air gamble on the impossible. New York always seems on the verge of total anarchy and destruction and yet keeps going on in that strange half-mad creativity.

For Islam, the game is zero sum. If American civilization thrives, then their civilization is shadowed. If people are happy here, then they cannot be happy. If there are two towers in New York, that detracts from the glory of Islamic civilization. Islam is the bitter beggar forever looking to steal what it cannot have, worrying over the imaginary history of its own greatness and cursing the upstarts in the streets of a foreign city for taking the glory was rightfully theirs.

The American who shares his good fortune with the rest of the world cannot understand that there are some people who would rather steal than accept a gift, who would rather destroy than build and who would rather drown the world in darkness than accept someone else’s light.

With some difficulty he might accept the existence of a small number of people who think this way, but an entire civilization built in this mold is too obscene an idea.

As with so many other strange things that wash up in the concrete streets of a strange city, it is easier to leave the mystery unsolved, to let the blanket fall back over the clash of civilizations and go on forward. It is the way that things have always been done in the city and as twin rays of light bisect the sky, they remind New Yorkers of their own fortitude, and not of the enemy waiting outside the light.

Outside a shadow war is waged with drones and hackers, spies and journalists, men in mosques speak quietly of terror and other men listen over the phone. There is little truth in this shadow war, but in some moments the light pierces the darkness and those who have forgotten why we are doing this, remember. And then they remember to forget.

 

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Mark Of A Beast: Government Tells Church Charity ‘No Food’ Unless They Dump, Prayers, Bibles and Jesus

No-Christians,-No-Missionaries

Officials says a church charity will not be allowed to receive any USDA food unless they removed portraits of Christ, the Ten Commandments, a banner that read “Jesus is Lord” and stopping giving Bibles to the needy.

The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name. – 

Revelation 13:15-17

The more lukewarm and immoral we become as a nation – the more the government will force Christians to surrender and abandon their faith if they want to conduct business earn a living or feed themselves.  For now, they attack charity, because charity often requires government oversight.  But it will move on from there.
Separating the country from God is the agenda because empowering and worship of the State is the god of the Secularists and the Left.

USDA Tells Christian Charity To Kick Jesus To The Curb

By Todd Starnes

Todd’s American Dispatch

A Florida ministry that feeds the poor said a state agriculture department official told them they would not be allowed to receive USDA food unless they removed portraits of Christ, the Ten Commandments, a banner that read “Jesus is Lord” and stopping giving Bibles to the needy.

“They told us they could no longer allow us to have any religious information where the USDA food is going to be,” said Kay Daly, executive director of the Christian Service Center.

So why did the government have an issue with the religious group’s religious decorations?
A spokesperson for the Florida Department of Agriculture told me they were following the guidelines written by the USDA.

“This program is a USDA-funded program and the requirements were outlined by the USDA,” spokesperson Amanda Bevis said. “This agency administers the program on the state level. Our staff did provide a briefing to CSC following turnover in leadership at CSC and did review the USDA requirements.”

Daly said they were told it was a matter of separation of church and state.
A USDA spokesperson told me that “under current law, organizations that receive USDA nutrition assistance can still engage in religious activities so long as the activity is not used to create a barrier to eligible individuals receiving food.”

The USDA referred to an Executive Order providing equal protection for faith-based organizations. That order guarantees those groups the right to provide assistance without “removing or altering religious art, icons, scriptures or other symbols from these facilities.”

For the past 31 years, the Christian ministry has been providing food to the hungry in Lake City, Fla. without any problems. But all that changed when they said a state government worker showed up to negotiate a new contract.

“The (person) told us there was a slight change in the contract,” Daly told me. “They said we could no longer have religious information where the USDA food is being distributed. They told us we had to take that stuff down.”

Daly said it’s no secret that the Christian Service Center is a Christian ministry.

“We’ve got pictures of Christ on more than one wall,” she said. “It’s very clear we are not social services. We are a Christian ministry.”

Daly and her staff sat in stunned disbelief as the government agents also informed them that the Christian Service Center could no longer pray or provide Bibles to those in need. The government contract also forbade any references to the ministry’s chapel.

“We asked if we had to change the name of the organization but that said we could leave that,” Daly said. “But we had to take our religious stuff down.”

Daly said they were told they could continue distributing USDA food so long as it was somewhere else on the property – away from anything that could be considered religious.

In other words – the Christian Service Center had a choice: choose God or the government cheese.

So in a spirit of Christian love and fellowship, Daly politely told the government what they could do with their cheese.

“We decided to eliminate the USDA food and we’re going to trust God to provide,” she told me. “If God can multiply fish and loaves for 10,000 people, he can certainly bring in food for our food pantry so we can continue to feed the hungry.”

In a nutshell, Daly said the Christian Service Center would not be compromising.

“We are a Christian ministry,” she said. “Our purpose is to help people in need and to share the gospel of Jesus Christ. We are going to pray with them. We are going to offer them a Bible. We are going to counsel them in Christian help. We are going to use our chapel.”

Churches across Lake City have stepped up to the challenge – filling the void left when the government took away their cheese.

“I’m called to do what the Lord tells me to do,” Daly said. “I’m not called to worry about it. I pray about it. The Lord answers our prayers and we move forward one day at a time, one person at a time.”

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